The evolution of should-ness

Normativity and goals

 

Research on goal pursuit in general has shown that two important signatures of goal fulfillment are positive affect and inhibition of goal-relevant concepts; in contrast, negative affect and increased accessibility of goal-relevant concepts are signals of goal frustration ... .

Moral Psychology as Accountability - Brendan Dill and Stephen Darwall (2014) (their italics)

 

Normativity is should-ness or the pressure to achieve goals.  When I have a goal, I must achieve it, or I will feel frustrated and will ruminate about it until it is achieved (Dill and Darwall, 2014).  

Normativity originates in the pressure to reproduce.  In order to reproduce, we have to survive; in order to to survive, we have to do well; to thrive; to flourish.  Therefore there are corresponding pressures to survive and to do well.  

We hypothesise that the pressure to reproduce evolved early in the history of life on Earth, and originated in the reproduction of living forms within an environment of limited physical resources.  Hence, there was competition for resources, and those organisms (or more precisely, organisms containing certain alleles or versions of genes) that out-reproduced the others would become more prevalent.  There was no pressure to become more prevalent; but competitively reproducing organisms would do so.  

In order to survive and thrive, a bacterium will attempt to move itself away from a noxious environment towards a more pleasant one (Nesse, 2004).

A spider will attempt to build its web the “correct” way - to a standard that is normative because it allows the web to catch the most flies and therefore for the spider to survive and thrive better (de Waal, 2014).  

If reproduction is the primary goal, then survival and doing well are secondary goals of almost equal importance.  For most animals, this means fulfilling basic biological and emotional needs.  Humans are more flexible in our behaviour, and we have other goals too, such as listening to good music or reading a good book.  Arguably, “doing well” means fulfilling any goal we have.  

 

Goals, fitness and adaptation

The goals of a non-human animal are mostly adaptive in that they are selected for by natural selection because they lead to increased fitness, i.e., thriving, survival and reproduction.

Kenrick (2016) describes six human “fundamental motivations” that are highly related to fitness: self-protection; disease avoidance; affiliation; status seeking; mate seeking; and mate retention.  Humans require mate retention because we pair-bond in order to reproduce (Chapais, 2008).  These fundamental motivations are positioned in the above diagram, in blue.  

For flexible humans, not all goals are adaptive, in the sense that not all goals lead to long-term well-being or fitness for the self.  For example, it is maladaptive to be addicted to harmful drugs, or to commit a crime for which one is sent to prison.  In an environment of cooperation, it is adaptive to help others, since either: 1) they will directly help us in return (tit-for-tat reciprocity) or 2) we depend on their very existence (interdependence).  

 

Meaning and value

We hypothesise that X has meaning for me to the extent that X is relevant to my goals; and that Y has value for me to the extent that Y can help me to achieve my goals.  

 

What is a value?  

We hypothesise that a value is either something we value in itself (e.g., fun, fame) or something we value because it is a policy for achieving a goal (e.g., courage, kindness).  

 

Fact-value distinction

The Scottish philosopher David Hume (1711-1776) stated that it is logically impossible to derive an "ought" from an "is".  We observe that only a living being has goals and therefore normativity and values.  Logic is not living and therefore is incapable of deriving normativity from facts.  

The present account of normativity comes close to bridging the fact/value divide, but does not do so completely.  It produces a “descriptive ought”: a description of why I feel I ought to X; rather than logical reasons why I ought to X.  

 

Competition and cooperation

 

The evolution of cooperation requires that its benefits reach all contributing parties in roughly similar amounts. Natural selection works on every individual’s relative advantage compared with others; hence, gaining an absolute benefit is insufficient. If individuals were satisfied with any absolute benefit, they might still face negative fitness consequences if they were doing less well than competing others. It makes sense, therefore, to compare one's gains with those of others.

Sarah F Brosnan and Frans B M de Waal – "Evolution of responses to (un)fairness" (2014)

 

Cooperation has win-win mutualism as its goal (Curry et al., 2019; Perry, 2023).  Competition is a win-lose game: the goal is “I win, you lose”.  Arguably, a narcissist is someone whose mode of social interaction is more competitive and dominant than the average, cooperative person; their aim is more or less to belittle and humiliate the opposition.  Cooperation is the home of cooperative morality; under this account, naked instrumental self-interest is amoral.  

 

References

Brosnan, Sarah F and Frans B M de Waal – “Evolution of responses to (un)fairness”: Science vol 346, issue 6207, 17 October 2014

Chapais, Bernard – “Primeval Kinship – how pair-bonding gave birth to human society”; Harvard University Press, Cambridge, Massachusetts 2008

Curry, Oliver Scott; Daniel Austin Mullins; and Harvey Whitehouse - “Is It Good to Cooperate? Testing the Theory of Morality-as-Cooperation in 60 Societies” - Current Anthropology Volume 60, Number 1, February 2019

Dill, Brendan & Darwall, Stephen - “Moral psychology as accountability”. In Justin D'Arms & Daniel Jacobson (eds.), “Moral Psychology and Human Agency: Philosophical Essays on the Science of Ethics”. Oxford University Press. pp. 40-83 (2014)

Kenrick, Douglas T - “Rate Yourself on the New Motivational Pyramid: A new scale of fundamental evolved motives”; 6 April 2016; https://www.psychologytoday.com/us/blog/sex-murder-and-the-meaning-life/201604/rate-yourself-the-new-motivational-pyramid

Nesse, Randolph M – “Natural selection and the elusiveness of happiness”: The Royal Society, 31 August 2004  

Perry, Simon - “A response to the theory of Morality-as-Cooperation”, 2023; https://www.reddit.com/r/philosophy/comments/10k1q8f/a_response_to_the_theor y_of_moralityascooperation/

de Waal, Frans B M – “Natural normativity: The 'is' and 'ought' of animal behavior”; Behaviour 151, 185-204 (2014)